Hands-Page 1
Hands are nineteenth and early twentieth century icons.  They are particularly interesting because they allow us to set a date
range for a headstone.  If only because no one else has found them peculiar enough to study, I decided to do an anthropological
analysis.  The following is from http://www.gravestonestudies.org/faq.htm:  "Hands are found on many gravestones.  It may be
the hand of God pointing downward signifying mortality or sudden death.  The hand of God pointing upward signifies the
reward of the righteous, confirmation of life after death.  Praying hands signify devotion.  Handshakes may be farewells to
earthly existence or may be clasped hands of a couple to be reunited in death as they were in life, their devotion to each other
not destroyed by death."

My own analysis differs just slightly; a hand with a finger pointing down may also signify “Here Lies....”  It’s unlikely to
indicate anything of the deceased lifestyle and ultimate passage into hell but that cannot be ruled out.  Shaking hands are
found on graves of couples and
also on children's headstones; perhaps one hand signifies that of God.
Here are examples of these variations:
Pointing up
Point down
(These are rare!)
Holding an item
Shaking
Praying
Hand Scatter Graft

This is a scattergram of the incidence of hands on headstones.  Each letter represents one
headstone data point.  I add data as I find more
stones.  Note that the first instance is in 1837
and the last is 193
8.  Periods “.” separate every 5  common data points.
There are
417 data points.

U = up        D = down        P = praying        S = shaking        H= holding Items

Year of Death:

1834        
 35
 36
 37        U
 38
 39
1840
 41
 42
 43
 44
 45
 46        U
 47        HU
 48
 49
1850    H
 51        UUU
 52        U
 53        SU
 54        UUU
 55
 56        UU
 57        HU
 58        HHPS
 59        DHUUUU
1860    U
 61        DHHSU
 62        SU
 63        SUUUU
 64        SSSUUUU
 65        SUU
 66        HHSSSUUUU
 67        HHSSSUUUU
 68        HHSUU
 69        HSUUUUU.U
1870    HHUUU
 71        SSSSS.SSUUU
 72        HHHSSUUUUU.
 73        HHHHH.HSSUUUUU.UU
 74        HSSUUUUU.UUU
 75        HHHHSSSSUU
 76        SSSUUUUU.U
 77        HHHSSSSS.UUUUU.UU
 78        HSSSSS.SSUUUUU.UU
 79        HHHSSSSS.SSSSUUU
1880    HSSSSS.UUU
 81        DPSSSSS.SU
 82        HSSSSS.SSSSS.SSSUUU
 83        HHPSSSSS.SU
 84        SSSUUUU
 85        HSSSSSUUU
 86        UU
 87        S
 88        SSSSUUUU
 89        HS
1890    SSS
 91        SSU
 92        HHSSSUU
 93        HHS
 94        SSSSS.SSU
 95        HSS
 96
 97        SSU
 98        HSUU
 99        HSSSUUU
1900    DHSSSU
 01        SSSS
 02        HSSSSS.UU
 03        SS
 04        SSSSS.SS
 05        UU
 06        SS
 07        SSUUUU
 08        S
 09        HS
1910    SS
 11        SSSSUU
 12        SSUU
 13        S
 14        SS
 15        SSSSS
 16        SSS
 17        SSSSU
 18        SSSSS.SSUU
 19        SS
1920    SSU
 21        SSS
 22        SS
 23        SU
 24
 25        SS
 26        S
 27        PU
 28        SS
 29        SSU
1930    U
 31        S
 32        U
 33        S
 34
 35        SS
 36
 37
 38        S
 39
1940
 


Criteria for inclusion in this study: 1)  A name and year of death must be readable;  
2) Data from stones I have not personally visited were accepted if they qualify under
#1;  3) Stones showing mixed displays (hand with a finger pointing up AND holding a
flower) are categorized according to the predominance of the
image; 4)  Stones after
1950
are excluded; 5) Hands must be sculptures, not engravings.

The sudden "bump" in 1918 probably represents deaths from the "Spanish" flu.

Complete records and photographs of all headstones are maintained by the
webmaster.

Caveats:  Since I live in California I mostly visit California cemeteries.  California
was settled after the Gold Rush so my data may be skewed toward the second half of
the nineteen century.  However my research on the web indicates that very few
hand sculptures were done before 1850.  Further research will resolve this question.

Outside Contributors:

John N. Cox, Charlotte, North Carolina